My Challenge in the New Political Landscape
Thought you’d be interested in the below article I just submitted to the Evangel, the official publication of the Evangelical Church Alliance, America’s oldest association of Evangelical clergy. The editor, Dr. Hank Roso, asked me to address this particular subject. I hold my ministerial affiliation with the ECA and serve on their board of directors as chairman of the ECA Committee on Church and Society. Keep in mind I’m writing to my fellow Evangelical ministers, but the principles apply more widely. Hope you enjoy it:
THE CHRISTIAN AMERICAN’S NEW CHALLENGE
To say the presidential election of 2008 was historic is an understatement. America elected the first African-American in our history. (He is actually bi-racial, which makes that element even more significant.) The new president is the first generation son of a non-citizen father. He is the child of a single mother whose grandparents raised him. These factors alone make Barack Obama one of the most interesting of our presidents, and he’s only been in office a matter of weeks—and there is more.
The new president’s philosophy of building a “team of rivals” by incorporating opponents into his administration hasn’t been done since Lincoln. (It bears noting one of those rivals, Hillary Clinton, is also a “first” as the first former First Lady to become a cabinet official!)
The impact of the Obama Administration goes beyond “firsts,” though. It brings with it important and sweeping changes in the philosophy of government. The new chief executive has been compared to Franklin Roosevelt, whose governmental innovations are still felt—and are still generating controversy–75 years after he was elected.
All this is to say it is a momentous time in America, for Christians as much as anyone else. As with the general public, opinions vary widely within the Christian community on issues like the war on terror, the economy and its bailouts, stimulus packages and the government’s role in these things. Evangelicals did largely oppose Mr. Obama and the Democratic Party in the last elections, and that’s worth exploring. More interesting to me, however, is what approach Christians should take now that the Obama Administration is securely in place and Democrats have a commanding majority in the Congress.
Before I go further, let me say I approach these questions not as a political operative, nor as a policy activist or lobbyist. I am called to be an evangelist to our government officials. While I fully exercise my franchise—as every American should—it matters little to my ministry who actually ends up in Washington after an election because I’m called to minister to them all the same, no matter what label they wear or policies they espouse. The Gospel knows no political boundaries.
Having said that, it is worth exploring the points of tension between Christians and the new government in Washington, and what we should do about it. Before doing so, first let me say no matter who is in power, we are obligated by God’s Word to pray for them (I Timothy 2:1-2), comply with their rule, when it is just, (Romans 13:1-7), and always treat them with respect and proper decorum, even when they are unjust (Acts 26:1-3).
As citizens, we do have additional obligations to fully participate in a representative democracy. As a Republic, the citizenry has a duty to exercise its will through voting, redressing grievances (in constitutional language) and even engage in non-violent civil disobedience in the extreme cases that it is warranted. (As in the Boston Tea Party, which got this whole thing called America started in the first place!)
Now to those points of tension: Christians on the whole have registered their dissatisfaction with the Obama Administration on two major points: The sanctity of life and marriage. President Obama has clearly stated he supports Roe v. Wade and will defend legal abortion, and, while he believes “marriage” is reserved for a man and a woman, he does support same-sex “unions.” As a Harvard trained lawyer, no doubt the President knows this will lay the legal groundwork for an inevitable court decision mandating “marriage” be extended to same-sex couples.
These two points are legitimate grounds to resist Administration policy and properly register our concerns about them and even act to frustrate or change them. Of course, this involves actions at the Congress and even with the states as much as anything else. Still, this can be done with the utmost respect and courtesy, which is more important than ever. With the first African-American in high office, it would be easy for Evangelical moral conservatives to be written off as racist should they treat the new President with disrespect, something we should be concerned about.
President Obama brings with him to the White House a remarkable number of Christians, including three ordained Pentecostal ministers. He is surrounded by leaders in the historic solid Gospel-preaching black churches, an “in,” if you will, for Evangelicals, that previous “liberal” administrations, like that of President Clinton, did not afford. He has also signaled strongly his willingness to listen to and even work with Evangelicals and other moral conservatives. For this reason I am prayerfully attempting to build bridges into the Obama White House rather than throw stones at it from outside.
This brings me to my final point: The greatest mistake Christians make when it comes to politics is blurring the lines of distinction between faithfulness to the Lord and faithfulness to a political party or agenda. This is the mistake the liberal mainline churches made in the 20th century, and one from which they have never recovered. As Evangelicals, let’s not make the same egregious error. There’s a difference between Jesus and Rush Limbaugh and the Bible and platform of a political party. I’ve been in Washington long enough to know that no one political party will ever embody the highest principals espoused so perfectly in God’s Word. No politician will ever be less sinful than another, “for all have sinned, and come short of the glory of God.” (Romans 3:23)
What every politician—and every human being—needs is the grace of God extended to them in the atoning work of Christ on the Cross. That remains my greatest challenge and yours for the next four or eight years—and for as long as the Lord should tarry His return.